irsyad al hadith 478


Assalamualaikum SS Datuk Mufti, what is the source and meaning of the following supplication?

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ

“O Allah, I ask you for well-being in this world and the Next. O Allah, I ask you for forgiveness and well-being,”



Waalaikumussalam wrt. wbt,

Alhamdulillah, praise and thanks to Allah for the countless blessings He has blessed us all with. Blessings and salutations to the Prophet Muhammad PBUH, his wives, his family, companions and all those that follow his teachings to the day of judgement.

It is an obligation for every individual to always supplicate to Allah SWT to be saved and blessed in life as well as protected from any harm. The reason is there are countless evidences from the Quran and hadith of the Prophet PBUH that commanded every person to supplicate to Allah SWT. Among them is a statement of Allah SWT:

ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً ۚ إِنَّهُ لَا يُحِبُّ الْمُعْتَدِينَ

“Call upon your Lord in humility and privately; indeed, He does not like transgressors.”

Surah al-‘Araf (55)

Source and Status of Hadith

According to the above question, we would like to cite the full supplication narrated by Imam Ahmad in his Musnad, Imam Abu Daud and Imam Ibnu Majah in their Sunan:

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ، فِي دِينِي، وَدُنْيَايَ، وَأَهْلِي، وَمَالِي، اللَّهُمَّ اسْتُرْ عَوْرَاتِي، وَآمِنْ رَوْعَاتِي، اللَّهُمَّ احْفَظْنِي مِنْ بَيْنَ يَدَيَّ، وَمِنْ خَلْفِي، وَعَنْ يَمِينِي، وَعَنْ شِمَالِي، وَمِنْ فَوْقِي، وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي


“O Allah! I ask you for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah! Cover my weaknesses and set at ease my dismay. O Allah! Preserve me from the front and from behind and on my right and on my left and from above, and I seek refuge with you lest I be swallowed up by the earth.”

Imam Ahmad (4785), Abu Daud (5074) and Ibn Majah (3871)

Furthermore, this supplication is also recorded by al-Imam al-Nawawi in his book al-Azkar where the book is a collection of zikr and supplication from the source of the hadith of the Prophet PBUH. As for the status of the hadith, Syeikh Syu’aib al-Arna’outh evaluate the sanad of the hadith as sahih. Furthermore, Imam Ibn Hibban evaluate the hadith as sahih and he narrated the hadith in his Sahih. Thus, considering the above opinions of scholars, then this hadith is sahih and it is greatly encouraged to be practised.

The Meaning of the Du’a

Pardon (forgiveness) in this supplication means being free from the sins committed. As for ‘afiyah, it is security from harm and hardship. Covering one’s weaknesses is coverage from anything that is shameful or disgraceful if others learn about it. As for ease from dismay means contentment in one’s heart and he is free from fear, arrogance and others. (See: Syarah Sunan Ibn Majah, 1/276)

According to Imam al-Naawi regarding the meaning of ‘afiyah as stated in the above supplication, there are already numerous supplications that encourage us to always ask for ‘afiyah (to Allah SWT) and it (the word ‘afiyah) is a general utterance which is included in it is a rejection of anything that is harmful physically, mentally or spiritually whether it is in this world or the hereafter. (See: al-Minhaj Syarah Sahih Muslim, 46/12)

While, according to the opinion of Syeikh al-Munawi, ‘afiyah means security (safety) from illness and catastrophe. It also includes prosperity in this world and religion. Furthermore, ‘afiyah is also a protection against worldly illnesses and the illness of the heart in a human. (See: Faidh al-Qadir, 107/4)

Considering several of the above definitions, we will conclude that al-‘Afiyah is safety or security in religion from fitnah, on a person’s body from any illnesses, regardless whether they are physical illnesses or the illness of the heart or others and for a person’s family and property from harm and catastrophe.


To conclude, supplication is one of the special worships for it connects a slave to Allah SWT. Moreover, in the chapter of du’a, it is a wide field where it is not obligatory for us to only supplicate from du’a taught by Allah SWT in the Quran and taught by the Prophet PBUH in the hadiths. Furthermore, it is permissible for us to supplicate with any type of supplication if it is good and does not contradict the religion. Lastly, may Allah SWT bless us continuous safety and protect us from anything that is harmful in this world or the hereafter. Amin.